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Showing posts with label Speech. Show all posts
Showing posts with label Speech. Show all posts

Clear Speech: Pronunciation and Listening Comprehension in North American English

The book details:
  • Title: Clear Speech: Pronunciation and Listening Comprehension in North American English.
  • Author(s): Judy B. Gilbert.
  • Publisher: Cambridge University Press.
  • Language: American English.
  • Size: 70.4 Mb.
  • Format: PDF + MP3 .
  • Pages: 195.
Clear Speech from the Start gives beginning students immediate help in mastering the crucial elements of English pronunciation. Stressing basic pronunciation and listening comprehension in North American English,  Clear Speech from the Start concentrates on features that will have the most significant impact on a student's ability to understand and communicate with others. These features include rhythm, stress, intonation, and speech sounds that carry specific grammatical meaning.

The text presents these features through kinesthetic exercises and visual and auditory modeling, thus making them accessible even to beginners. Each Student's Book comes with a student

English Element Speech

  It is easier to ask the question than to answer it. The best that we can do is to say that the word is one of the smallest, completely satisfying bits of isolated “meaning” into which the sentence resolves itself. It cannot be cut into without a disturbance of meaning, one or the other or both of the severed parts remaining as a helpless waif on our hands. In practice this unpretentious criterion does better service than might be supposed. In such a sentence as It is unthinkable, it is simply impossible to group the elements into any other and smaller “words” than the three indicated.

Think or thinkable might be isolated, but as neither un- nor -able nor is-un yields a measurable satisfaction, we are compelled to leave unthinkable as an integral whole, a miniature bit of art. Added to the “feel” of the word are frequently, but by no means invariably, certain external phonetic characteristics.

English Element Speech

We now know of four distinct formal types of word: A (Nootka hamot); A + (0) (sing,bone); A + (b) (singing); (A) + (b) (Latin hortus). There is but one other type that is fundamentally possible: A + B, the union of two (or more) independently occurring radical elements into a single term. Such a word is the compound fire-engine or a Sioux form equivalent to eat-stand (i. e., “to eat while standing”). It frequently happens, however, that one of the radical elements becomes functionally so subordinated to the other that it takes on the character of a grammatical element.

 We may symbolize this by A + b, a type that may gradually, by loss of external connection between the subordinated element b and its independent counterpart B merge with the commoner type A + (b). A word like beautiful is an example of A + b, the -ful barely preserving the impress of its lineage. A word like homely, on the other hand, is clearly of the type A + (b), for no one but a linguistic student is aware of the connection between the -ly and the independent word like.    In actual use, of course, these five (or six) fundamental types may be indefinitely complicated in a number of ways. The (0) may have a multiple value; in other words, the inherent formal modification of the basic notion of the word may affect more than one category.

Element Of English Speech

So far, the first speech element that we have found which we can say actually “exists” is the word. Before defining the word, however, we must look a little more closely at the type of word that is illustrated by sing. Are we, after all, justified in identifying it with a radical element? Does it represent a simple correspondence between concept and linguistic expression? Is the element sing-, that we have abstracted from sings, singing, and singer and to which we may justly ascribe a general unmodified conceptual value, actually the same linguistic fact as the word sing?

 It would almost seem absurd to doubt it, yet a little reflection only is needed to convince us that the doubt is entirely legitimate. The word sing cannot, as a matter of fact, be freely used to refer to its own conceptual content.

The Element Of Speech

We have more than once referred to the “elements of speech,” by which we understood, roughly speaking, what are ordinarily called “words.” We must now look more closely at these elements and acquaint ourselves with the stuff of language. The very simplest element of speech—and by “speech” we shall henceforth mean the auditory system of speech symbolism, the flow of spoken words—is the individual sound, though, as we shall see later on, the sound is not itself a simple structure but the resultant of a series of independent, yet closely correlated, adjustments in the organs of speech. And yet the individual sound is not, properly considered, an element of speech at all, for speech is a significant function and the sound as such has no significance.

 It happens occasionally that the single sound is an independently significant element (such as French a “has” and à “to” or Latin i “go!”), but such cases are fortuitous coincidences between individual sound and significant word.

The Universality of Language

There is no more striking general fact about language than its universality. One may argue as to whether a particular tribe engages in activities that are worthy of the name of religion or of art, but we know of no people that is not possessed of a fully developed language. The lowliest South African Bushman speaks in the forms of a rich symbolic system that is in essence perfectly comparable to the speech of the cultivated Frenchman. It goes without saying that the more abstract concepts are not nearly so plentifully represented in the language of the savage, nor is there the rich terminology and the finer definition of nuances that reflect the higher culture.

 Yet the sort of linguistic development that parallels the historic growth of culture and which, in its later stages, we associate with literature is, at best, but a superficial thing. The fundamental groundwork of language the development of a clear-cut phonetic system, the specific association of speech elements with concepts, and the delicate provision for the formal expression of all manner of relations all this meets us rigidly perfected and systematized in every language known to us.

Some Info Abour language andSpeech


Language is primarily an auditory system of symbols. In so far as it is articulated it is also a motor system, but the motor aspect of speech is clearly secondary to the auditory. In normal individuals the impulse to speech first takes effect in the sphere of auditory imagery and is then transmitted to the motor nerves that control the organs of speech. The motor processes and the accompanying motor feelings are not, however, the end, the final resting point. They are merely a means and a control leading to auditory perception in both speaker and hearer.

 Communication, which is the very object of speech, is successfully effected only when the hearer’s auditory perceptions are translated into the appropriate and intended flow of imagery or thought or both combined. Hence the cycle of speech, in so far as we may look upon it as a purely external instrument, begins and ends in the realm of sounds. The concordance between the initial auditory imagery and the final auditory perceptions is the social seal or warrant of the successful issue of the process.

Could You Thing without Using Speech?


Most people, asked if they can think without speech, would probably answer, “Yes, but it is not easy for me to do so. Still I know it can be done.” Language is but a garment! But what if language is not so much a garment as a prepared road or groove? It is, indeed, in the highest degree likely that language is an instrument originally put to uses lower than the conceptual plane and that thought arises as a refined interpretation of its content. The product grows, in other words, with the instrument, and thought may be no more conceivable, in its genesis and daily practice, without speech than is mathematical reasoning practicable without the lever of an appropriate mathematical symbolism.

 No one believes that even the most difficult mathematical proposition is inherently dependent on an arbitrary set of symbols, but it is impossible to suppose that the human mind is capable of arriving at or holding such a proposition without the symbolism. The writer, for one, is strongly of the opinion that the feeling entertained by so many that they can think, or even reason, without language is an illusion. The illusion seems to be due to a number of factors. The simplest of these is the failure to distinguish between imagery and thought.

Language Speech and Psychology


 It is true that physiological psychologists speak of the localization of speech in the brain. This can only mean that the sounds of speech are localized in the auditory tract of the brain, or in some circumscribed portion of it, precisely as other classes of sounds are localized; and that the motor processes involved in speech (such as the movements of the glottal cords in the larynx, the movements of the tongue required to pronounce the vowels, lip movements required to articulate certain consonants, and numerous others) are localized in the motor tract precisely as are all other impulses to special motor activities.

 In the same way control is lodged in the visual tract of the brain over all those processes of visual recognition involved in reading. Naturally the particular points or clusters of points of localization in the several tracts that refer to any element of language are connected in the brain by paths of association, so that the outward, or psycho-physical, aspect of language, is of a vast network of associated localizations in the brain and lower nervous tracts, the auditory localizations being without doubt the most fundamental of all for speech. However, a speech sound localized in the brain, even when associated with the particular movements of the “speech organs” that are required to produce it, is very far from being an element of language.

What is Exactly language Is?



Language is a purely human and non-instinctive method of communicating ideas, emotions, and desires by means of a system of voluntarily produced symbols. These symbols are, in the first instance, auditory and they are produced by the so-called “organs of speech.” There is no discernible instinctive basis in human speech as such, however much instinctive expressions and the natural environment may serve as a stimulus for the development of certain elements of speech, however much instinctive tendencies, motor and other, may give a predetermined range or mold to linguistic expression.

 Such human or animal communication, if “communication” it may be called, as is brought about by involuntary, instinctive cries is not, in our sense, language at all.   7   I have just referred to the “organs of speech,” and it would seem at first blush that this is tantamount to an admission that speech itself is an instinctive, biologically predetermined activity. We must not be misled by the mere term. There are, properly speaking, no organs of speech; there are only organs that are incidentally useful in the production of speech sounds.

Do You Want to Improve Your English Speech Skill


The former kind of utterance is indeed instinctive, but it is non-symbolic; in other words, the sound of pain or the sound of joy does not, as such, indicate the emotion, it does not stand aloof, as it were, and announce that such and such an emotion is being felt. What it does is to serve as a more or less automatic overflow of the emotional energy; in a sense, it is part and parcel of the emotion itself. Moreover, such instinctive cries hardly constitute communication in any strict sense.

 They are not addressed to any one, they are merely overheard, if heard at all, as the bark of a dog, the sound of approaching footsteps, or the rustling of the wind is heard. If they convey certain ideas to the hearer, it is only in the very general sense in which any and every sound or even any phenomenon in our environment may be said to convey an idea to the perceiving mind. If the involuntary cry of pain which is conventionally represented by “Oh!” be looked upon as a true speech symbol equivalent to some such idea as “I am in great pain,” it is just as allowable to interpret the appearance of clouds as an equivalent symbol that carries the definite message “It is likely to rain.”

General introduction about Language Define of Speech


Here sis a general introduction about the speech and its definition.  As we know, speech is a vital part of any language. Anyone can not learn or communicate vocal without using speech. So it plays an important role in our life and in our language in general.

Speech is so familiar a feature of daily life that we rarely pause to define it. It seems as natural to man as walking, and only less so than breathing. Yet it needs but a moment’s reflection to convince us that this naturalness of speech is but an illusory feeling. The process of acquiring speech is, in sober fact, an utterly different sort of thing from the process of learning to walk. In the case of the latter function, culture, in other words, the traditional body of social usage is not seriously brought into play.

 The child is individually equipped, by the complex set of factors that we term biological heredity, to make all the needed muscular and nervous adjustments

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It is high time that we decided just what is meant by a word. Our first impulse, no doubt, would have been to define the word as the symbolic, linguistic counterpart of a single concept. We now know that such a definition is impossible. In truth it is impossible to define the word from a functional standpoint at all, for the word may be anything from the expression of a single concept--concrete or abstract or purely relational (as in _of_ or _by_ or _and_)--to the expression of a complete thought (as in Latin _dico_ "I say" or, with greater elaborateness of form, in a Nootka verb form denoting "I have been
accustomed to eat twenty round objects [e.g., apples] while engaged in [doing so and so]"). In the latter case the word becomes identical with the sentence.

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